|Posted by Baltimore Lutheran Campus Ministry on November 27, 2017 at 11:55 AM|
A sermon on Matthew 25:31-46
Christ is King! This is our proclamation today- to the world and probably more even more so to ourselves and our brothers and sisters sitting with us. Jesus is the only true ruler of our lives. And in the world. When the politics in our own country sadden us and anger us and cause us to despair some days. When we see extremist groups attacking and killing in mosques and in markets. When the rich get richer while those without money suffer. It is a blessed thing and a hopeful thing to get to come here to say together with the whole church, “Jesus is king.”
We profess- even when we can barely believe it- even when it is against our better judgment- that the powers of this world are not more powerful than the One we trust our lives to. Jesus reigns over all the powers in the world- corrects, judges and is greater than them all. And we proclaim that our hope lies in this Jesus who governs with justice and with a grace beyond what we are capable of.
And if Jesus is king, that our ultimate allegiance- beyond political party or national identity or even family connections, lies with him. He is the one that deserves our respect. He is the one that sets the laws that govern our life. He is the one that can command our obedience. And no other power has that right, no matter how honorable it might seem.
And that is reason to rejoice. But then we hear about what it means for Jesus to be our king and the kind of rules he sets for the kingdom we are invited into. And it’s not surprising that those who will be counted as great are those who have served King Jesus. What is surprising is that Jesus tells us the astounding reality that each of us can do this- serve the very person of Jesus- every time we care for those who are hungry, naked, sick and imprisoned.
Your respect for and care for and those who are suffering is as important as the words you pray to me in holy places. It’s as important as the time spent studying my word. (Both are a part of a life of following Jesus.) It’s as important as the time spent working and caring for your family. Because this is what it means to be a subject in my kingdom.
And it doesn’t mean just doing the easy stuff. It means loving the hardest to love. The prisoners who have done things that you don’t want to forgive. The hungry who are ungrateful. The sick who are belligerent and who are sick because of their own choices. The sick who have diseases you could catch.
But Jesus also says that when you love the ones who are least in Jesus’ family- and I would extend that to the ones you call least- you will be blessed. And that means loving our Christian brothers and sisters who we disagree with on everything but Jesus. Loving those on the other side of the political fence. Loving those who think we’re too liberal. Loving those who would even speak against us. These ones are my children. Children that may be hard to love. But when you love them, you love me.
And that means that our deeds matter. When so much of our trying to help doesn’t change situations fast enough or even at all, we need to know that our helping was not futile. When we visit the person suffering from Alzheimer’s who doesn’t even know who we are and it seems like a waste of time. When the sick person we pray for and visit and support just gets sicker. In those frustrating moments, it is a blessing to know that that our moments of serving are part of our worship and Jesus sees them and rejoices that we are living into the kingdom he brings.
Love people in need- those who are sick, those who spend their lives in prison like our brothers and sisters in the Community of St. Dysmas, and those who are hungry and begging. This is how you love Jesus. If the parable ended there, it would be hard, but good. But then there’s that part about judgment. And this is the third week in a row we’ve heard about judgment! There have been bridesmaids who didn’t bring enough oil, servants who didn’t invest their talents and now nations and peoples who don’t serve others when they had the chance and they keep ending up in the darkness after being thrown out or shut out.
And that probably makes some of us uneasy. We don’t quite know what to do with our Jesus throwing people that didn’t seem to do things so terribly wrong into the darkness. Because we don’t know what that means for our brothers and sisters or for us! And I have to tell you, I don’t know completely. I do not fully understand God’s judgment in light of this Jesus who went to the cross to rescue us.
But what I do know is reality. I do know the truth that living apart from Jesus means living apart from his unexplainably beautiful love. It means living away from the hope that there is forgiveness beyond our mistakes and hope for the future. And to not live in this love is punishment.
And Jesus says- when you refuse to love the people that I love, you live apart from me. You set yourself outside the goodness of my love. You live outside my kingdom and refuse to be my beloved, peculiar people in the world. You refuse to live as if I am actually in charge of your life. And then you live your life without me as your king. And will put your trust in things that will disappoint you. And that is punishment in this life and in the next.
So I can’t believe that this parable is saying what so many in our world assume- good people go to heaven and bad people go to hell. It’s not that easy when Jesus and his annoying tendency to love people is involved. But it is telling us that there are consequences to how we live. And they are not always seen in the moments when we choose convenience or safety over the life of our brothers and sisters in need. But every time we ignore the needs of our brothers and sisters, these choices take us farther away from the heart of God. And every time we miss the opportunity to see Jesus, to care for Jesus, to trust Jesus’ ways as our very life and hope.
And yet, after all those beautiful words about God’s kingdom, I bet we’re still wondering, are we a sheep are or are we a goat? Are we the ones that are welcomed in to the joy of God or are we the ones who are sent away because of our actions? We’ve probably been reviewing our past few weeks in our head during much of the sermon. So, how does the sorting work? Do we get welcomed in because of one moment of caring or do we get kicked out because of one moment of non-caring? Are those of us who always try to care for others going to be put among the goats because of the one time we were too distracted or too grumpy to help? And are those who are always rude and unfeeling, going to be welcomed into life with God because of one kind act? Which side are we on? The parable makes us uneasy.
And I think that’s part of what this parable is supposed to do- convict us when we have ignored those who need our help, whether we were too scared, too busy or too self-righteous. It makes us a little nervous of how God will look at us because of how we have acted. It makes us grieve over the times we have failed to care for Jesus in his bodies on earth. And Jesus reminds us that the privilege and responsibility of caring for him doesn’t end. The opportunity to glimpse his presence in the faces of those that need our care is always nearby. It keeps us constantly on alert to care for Jesus in the flesh of others.
And it reminds us that we get the no matter which side we feel we’re on- sheep or goat- we stand before the throne of Jesus, our king. We stand before the one who loves us and shows us the good ways to live in his kingdom. And, all of us who call Jesus king- or who TRY to call Jesus king- have the command to serve all our neighbors. Especially those most in need. These are the rules of the kingdom we are invited into.
They are hard rules, but what joy to find our life in this kingdom where those who are weaker are treasured as much as the strong and those who have failed are forgiven and given new chances. It’s a kingdom where love conquers hatred and where healing springs up in unexpected places. This is the kingdom of our God, the kingdom that we get to live into, where the rule is always one of merciful love. For us and for our neighbor.
So as ones who will stand before the throne of our King Jesus, as those who wish to be found among those sheep welcomed into his joy, we spend our lives trying to love like crazy. We live constantly attentive to the needs of those who suffer and those who have less than we do. We go beyond what is comfortable and safe for the sake of our neighbors. And when we cannot do everything, we trust the mercy of Jesus. We rely on the one whom we meet in the faces of those we serve.